Tibetan Characters Now Supported by Smart Phonesb

Social activist and software designer Nathan Freitas has found a way for Tibetan writing characters to be supported by the new  Android smart phones.

The software enables Tibetan support in all applications on Android, including the web browser, e-mail apps, instant messaging, and short messaging (SMS), among others.

Freitas says on his Web site: “thanks to the open-source movement and the hard work of many Tibet supporters and typography experts, I am happy to announce that  rendering of Tibetan characters is now supported on the most fantastic of mobile smartphones, Google Android!!!

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Tendor’s Yarlung Raging blog viewed on a T-Mobile myTouch3G Android Phone

For those interested the Freitas’s Web site has for no charge the technical “how to” to support the Tibetan language on Android.

Daily RFA News Summary December 10

This a summary of stories being carried on Radio Free Asia today December 10, 2009. Please use the links to go directly to the relevant RFA language website to listen to the stories or read original language transcripts. Some items are translated into English and are available on RFA’s English language page.

If there are stories that you want to hear more about or you would like to see covered we would love to hear from you. If you have a story to tell we will listen.RFAs main page has contact details for all the language services.

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Chinese Crackdown On Video Sharing Websites

Chinese regulators ordered shut hundreds of video sharing websites in a new push to control Internet content, reports said Monday.

The AFP wire service quoted the China Business News as saying “several well-known websites were either closed down or ordered to delete all links to downloaded films or TV series in the past week.”

Most content offered by peer-to-peer websites violates copyright and is not “above board”, the business daily said.

AFP said popular sites such as Facebook, YouTube and Twitter have been blocked in China as authorities try to tighten the flow of information, especially following unrest in Xinjiang this year and Tibet last year.

Mekong Diaries: Day 16

Day 16

The next day we drive out of Weixi and soon reach a small village.

Most of the villagers are in the fields gathering the corn harvest. A bridge is perched on a huge square boulder set in the middle of the stream. It is over 100 years old and has a name to celebrate its endurance, Feng Yu, (Wind and Rain).

The village of perhaps around one hundred families shared no memory of having ever existed any where else, and as one woman said even if they wanted to leave there is no where else for them to go.

She also said that many people stop to look at their beautiful bridge, but that the villagers intend to upgrade the road and replace the bridge with one tat could support vehicles. When we protest its historical and aesthetic value she kindly suggests that they will could preserve it, and build around it. But the logic of change in China as witnessed so far seems to be that nothing diverts its course. It begs the question what would the villagers here and elsewhere in this shifting land beside the River choose if they could compare the future promised in the glow of Weixi’s neon lights with the life of a villager in a clean and limitless world. Or is it just first world romanticism?

At the junction of the River and our road from Weixi we stopped in a village to investigate the life of people on the Mekong in Northern Yunnan. They stated that things are changing, with people richer and better off. However with a dam already under construction the people are aware that their unbroken connection with the lands of their village and farms is about to come to a sudden flooding end.

After a brief nervous stop in the village we returned to Weixi with a confused sense of how to best proceed through Yunnan, given the slowness of our progress so far.

Mekong Diaries: Day 15

Day 15

We have found a car big enough to contain our oversized European bodies and all of our luggage. Back packing, ha!

We leave Fellasi and drive south beside the Mekong. Our first stop is a strange little tourist spot were some hot spring have been captured in a shallow wading pool. Only one of us dares the not sweet-smelling waters to try a cure for his aching legs. Glancing over the edge of the pool’s decking we discover a thick shower of rubbish from the restaurant attached to the tiny resort, smashed beer bottles, wrappers, all ignorantly thrown over the edge to tumble-down into the small gully of a seasonal creek flowing into the Mekong. Just a few days away from the River’s source where we drank the translucent water to sake our thirst, and I would not feel clean if I were to swim in its violent currents. A million untreated toilets, and another million restaurants, and more houses emptying all of their waste daily into the forgiving opaque River’s flow. No wonder the dolphins in Cambodia have not given birth to a surviving pup for years. The River is being poisoned from the moment it starts its journey to the sea.

Crossing back to the road side of the river we stop again to walk through a village. The people here are mostly Tibetan farmers, and our travel was during the harvest of corn and just as the heads of rice were turning golden. A fast-flowing stream had been channeled through the village’s lanes, a cold and clear disposal service passing beneath the cobble stones between the forced earthen wall. These homes are the most substantial farm houses we have yet seen with high thick walls, and fine hard wood beams supporting their tiled roofs. In a court-yard outside their decorative wooden door two middle aged women are baking and then pounding corn for storage through the winter. Corn here is mostly intended as a feed for pigs. Walking further in the patterned shadows cast by ancient trees we met an old man carrying an infant boy. The man’s hair was braided and wound around his head in a red scarf, the traditional style of Tibetan warriors, where their long black hair is woven with wire to render it a virtual helmet for Battle. The man told us he was a great-grandfather and that his family had lived in the large white house he was entering for 6 generations.

He explained that Tibetans here do eat fish, unlike their northern nomadic countrymen, but that now was harvests time and no one had time for fishing. Their relationship with the Mekong seemed tenuous, as it is too violent for boating, and too low in its course for irrigation. Instead they divert mountain streams through a series of channels to feed their crops.

A few kilometers downstream he told us about a village, Ruda, which would soon be relocated across the River.

A few 100 kms out of Weixi we stopped to photograph some half completed buildings that E told us are the first parts of a dam building project across the River’s main channel. This is the first we have heard of this dam although we will later learn that this will become the Lidi dam.

Aiwa, a small village we pass has the distinction of being the site of the first boat we have seen on the River. As we continued the signs of construction became more significant until we were following a chain of big tip trucks along a dirt road, while piles of metal and concrete parts were strewn on both sides of the road.

By night fall our 4 hour day trip had devolved into an eleven hour plastic mini bus nightmare on roads designed by a schizophrenic around a mind numbing chain of death defying cliff side roads descending incrementally on the side of vertical faces that fall into the seething torrent of mud and stones that the locals call Lancang Jiang. It put our little team in a frayed state.

Finally we arrived at our daily destination, Weixi. This little town assaults you with its chaotic ugliness and neon depravity, a crude step out of the agrarian past into the cheap and flashy future. Descending from the elevated plains and mountain ranges forged as two continents collided millions of years ago, it seems today we have begin a descent into the contemporary South East Asian world of greed, and poverty, of the birth of unbridled consumerism and pointless destruction of the old and construction of the disposable new. The miraculous natural beauty of the world is being defiled and poisoned by its development into an industrial site, and the stains are leaching down every gully and streambed. At the head of China’s share of the Mekong River the glare of brothel lights opens a doorway to a parallel journey, this one down the intestine of a ruthless and insatiable body of humanity.

Here in the first Chinese city of our Mekong travels we find that menus include fish. The streets are steep and filled with outlandish farm vehicles, three wheels carts and trucks with exposed engine blocks spluttering through the glistening twilight. The dust of the mountains ground down to make roads shrouds a disappearing world of ornate wooded houses with their polychromatic carved wooded eaves, blond wood shutters decorated with dragons, tigers ad winged aquatic creatures. Impossibly graceful footbridges perched on unlikely granite blocks spanning icy streams. Grasses sprouting from ancient oven fired roof tiles, across sparkling voids where the atmosphere is drained between the teeth of ancient frozen mountain peaks, this is the world being replaced by cars, undrinkable water, polluted cities and the poverty of all nations.

Mekong Diaries: Day 13

Day 13

At dinner we met a Norwegian masters student staying in Fellasi for a few weeks with a Chinese fellow researcher from the University of Kunming. Currently studying the impact of tourism on the minority cultures of the area, he introduced a new phrase into our vocabulary: the commercialisation of ethnicity. It singularly described a process evident in the bus tours that take Chinese tourists to visit the sites of banned sky burials, where fences contain what is presented as a strange and primitive dying ritual. It explained the rash of tourism development that we found at ever turn of the River’s course through China.

He also explains the principles that guide the Chinese tourist boom, which will soon mean that Chinese are the largest group of tourists in the world. Tourism is catalogued according to a 5 Star rating system. A 4 or 5 Star tourist spot attaches a great prestige. Tourists set out with the sole aim of getting a photograph of the location, and then return home to exhibit the picture and receive the acclaim of their familiars. For the tourists the development is about providing platforms for getting the best shot of these locations. This logic extends beyond just building 5 star viewing platforms, cable cars and new roads. In many minority villages the tourism boom is expressed as a walk through tour where a walk way is provided to guide the tourists through a pre-arranged experience of the minority culture, while the villagers are flash frozen in a cultural sense in their archaic costume, technology and habitation.

Mekong Diaries: Day 12

Day 12

It’s 9:20am and we are on a minibus about to leave for Deqin. We have been in a car most of the last 8 days contending with the scale of China. The last 24 hours have been especially messed up.

Left Maduo at 7am

Drove 600 kms to Xining

4:30 pm left hotel to drive to the airport

Plane delayed 2 hours

9pm boarded, take off at 9:30pm

11:20pm land in Kunming

12pm arrive in Hotel, eat dinner, and sleep at 1am

4:30am leave for airport

7am take off for Shangri La

8am land. Catch taxi to bus

Now we have an 6 hour, 180 kilometer crawl around sheer mountain roads to get to Deqin. Tomorrow we sleep in!

On the bus we met a French expatriate living in Shanghai with his Han Chinese wife. Until recently they lived in Lhasa but left after the pre-Olympic riots when the general atmosphere became unfriendly for Han people. Emile is a hobbyist hiker and has been to Deqin several times. This time his plans were to circle the base of the Meili Mountains in unison with the pilgrims coming there to perform one of the great Tibetan rituals. Emile was full of advice. He recommended going to Y’beng as a small town surrounded by great walks and excellent views of the mountains, and glaciers. It also has a wonderful hot spring. He also suggests skipping our intended destination of Deqin and moving just a few kilometers on to a town called Fellasi, from where the full face of the Baima glacier can be seen.

We left Emile in Deqin and caught a bus to Fellasi where a short road of hotels waited in a line facing the towering peaks falling into shadow at the end of the day.

In front of the hotels the process of tourism development had gripped the old temple that sits on the opposite face of the valley. It is the destination of the devoted who come here to walk around the bases of these mountains. However although the beautiful towering peaks must beckon to climbers, law prohibits climbing them ever since an expedition of Chinese and Japanese climbers disappeared without a trace in a blizzard while crossing one of the many glaciers that feed the rivers below.

Mekong Diaries: Day 11

Day 11

The final day in Tibet we spent buried under our own laundry driving to Xining. As we came closer we passed through a layer of fog and pollution and behind us it closed over the road back to Tibet.

Mekong Diaries: Day 10

Day 10
Leaving early in the morning we soon came to a small growing settlement, one of the towns built by the government to house nomads after they are forced to sell their herds. Consisting of rows of small brick homes in lines behind high concrete fences along short unsurfaced lanes, it was a sad quiet place with a few young children and women leaning on the outside of their fences dressed in colourful traditional clothes doing nothing. They told us that the village was just 2 years old. On every side the construction of new suburbs of the same row cottages was in full swing. About 1000 people live here in 50 meter long rows 2 houses deep.

Tibetan cattle dogs sent up a frenzy of enraged barking from behind the walls as we wandered uncertainly along the uneven earth between the finished houses. Coming around the corner of one last lane we stopped to take a picture of some women there when the gate opened to the first house in that row. An ancient lady gestured to us to come in, and at first we thought it a happy invitation and chance to photograph inside a home. But once we were inside she began telling us of her desperate situation. For 3 years her stomach had been pained terribly and now that she has been moved into this place her family has left to go in search of work in the towns. There is nothing to do here, no industry, or prospects. Worse she explained as she began to sob, all the time pushing her old bloodied fingers into her belly to show where the pain is, she had no food. To survive she had scavenged a yak’s skull, which lay in a corner of the small gravel yard. She was trying to pick the last remaining red flesh from the nearly white skull. It was all she had and she was alone. We gave her a little money and left filled with a sense of the finality of the Tibetan story, an old lady abandoned in a brick house at stripped of family, culture, history and future, starving in a brand new suburb.

The hours we drove away from her took us under a shadow of the first bad weather we had experienced since arriving in Tibet. Mountains on the horizon huddled in a cave of storm clouds and we came upon the white caps of winter’s first snow.

Local people told us that the process of ending the nomadic way of life started 5 years ago. Claiming they wanted to preserve the grasslands of Tibet the government had started to force herders to sell their yaks and sheep. But most people told us that they have lived in this way for 1000’s of years and have not damaged it.

In every town we pass on our way into the nomad kingdom pool table line the streets, and cowboys spend their days gambling over eight balls.

We stopped several times to photograph the snowy peaks of several mountains, in a week these fields and hills would be completely white. A single black tent below a white mountain next to a road construction was our last pass before driving on to an appointment with our next story. At about 7pm, in the dimming sunlight we drove past another Chinese school in an isolated wet and darkening valley. A nomad was waiting on his tasselled motorbike outside the gates under the Chinese flag for his child still inside the yellowy lit classroom.  As we fell from the clouds into the world below is seemed there was sadness as large as the sky hanging over Tibet.

Slept overnight in Maduo.

Mekong Diaries: Day 9

Day 9

Delicious dumpling soup in our stomachs and we set out for Yushu, leaving the Mekong in its course, to be rejoined again in the very north east of Yunnan Province, Deqin.

Just out of town we stopped to take pictures of a weir across the river, and a disused power station. Just 10 years old the grown of Nanching has rendered the station too small for the power needs of the expanding population.

The valley narrowed and just before the road forked away from the Mekong we stopped across from a small village. A woman was collecting water from the river as we crossed the suspension bridge leading to the walled homes gathered together and surrounded by corn and grain fields. It is the ripening season, and the crops are yellow and brown. On the balconies, concrete landings and eves of every house golden cobs of corn stripped of its leaves are drying.

As we walked up the little road to the village the howls and growling of every dog in town started up. An old woman came to her gate at the first house at the edge of the village and advised us that it would be dangerous to venture any further with some dogs not tied up. Her ancient husband joined us and they told us that they had both lived in this village for their whole life. The lady said that the Za Qie’s water is clean and that they can drink it without ever getting sick. She says ‘it treats us well because we treat it well’. They channel the water out from the river to irrigate their crops of corn and sambar, and to drink.

Our drive that day was uninterrupted by sightings of the river and so we quickly reached Jyekundo. We spent the afternoon shopping in a small densely packed market selling Tibetan clothes, implements and some foods. Amongst our many purchases colourful belts, an ancient iron, and a leather flit pouch stuffed with old moss for tinder. We also foolishly bought fragile but beautiful painted China bowls. Half of which survive perhaps 10 mins until ‘someone’ dropped the bag.

Tonight were taken to a surprisingly postmodern bar and were joined by Tibetan cowboys. To describe one of our drinking companions: wide collared short open at the neck to reveals a tooth hung on black leather, suited in pale purple with a jacket worn off the shoulder, straight long black hair and fingers heavy with silver rings. Quite a look!

The conversation quickly turned to our travels; “Why we were interested in the Mekong?” To our practiced answer about being on a trip of a lifetime, the well-dressed cowboy replied with another question: “What do people downstream think about Chinese dams? And did we think it was a bad thing, and if so how else was China to power itself?” Our answers were less interesting than the fact of his awareness of this conflict.

Left the cowboys drinking and fell into bed.